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	<title>Comments for Confessions of a Seminarian</title>
	<atom:link href="http://bradedwards.wordpress.com/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://bradedwards.wordpress.com</link>
	<description>A Reformed Perspective On Ancient Truth From an Emerging Generation</description>
	<pubDate>Sat, 19 Jul 2008 22:02:46 +0000</pubDate>
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		<title>Comment on Things that don&#8217;t bother me enough&#8230;but they should. by Random readings (and viewings) &#171; What&#8217;s your point caller?</title>
		<link>http://bradedwards.wordpress.com/2008/05/12/things-that-dont-bother-me-enoughbut-they-should/#comment-2195</link>
		<dc:creator>Random readings (and viewings) &#171; What&#8217;s your point caller?</dc:creator>
		<pubDate>Mon, 12 May 2008 20:53:15 +0000</pubDate>
		<guid isPermaLink="false">http://bradedwards.wordpress.com/?p=340#comment-2195</guid>
		<description>[...] Good samaritan makes headlines on Confessions of a [...]</description>
		<content:encoded><![CDATA[<p>[...] Good samaritan makes headlines on Confessions of a [...]</p>
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		<title>Comment on Things that don&#8217;t bother me enough&#8230;but they should. by duncanmcf</title>
		<link>http://bradedwards.wordpress.com/2008/05/12/things-that-dont-bother-me-enoughbut-they-should/#comment-2194</link>
		<dc:creator>duncanmcf</dc:creator>
		<pubDate>Mon, 12 May 2008 20:06:57 +0000</pubDate>
		<guid isPermaLink="false">http://bradedwards.wordpress.com/?p=340#comment-2194</guid>
		<description>Great post. I find it hard knowing that I'm like the priest who'd cross the road. And if you take the parable in its fullness, then it implies that we are called to help those we should hate even though they are an enemy of our people. Also, we're called to be involved and not just actually to give from a distance. And that's hard, isn't it? To actually be the hands of Jesus, rather than just send money?</description>
		<content:encoded><![CDATA[<p>Great post. I find it hard knowing that I&#8217;m like the priest who&#8217;d cross the road. And if you take the parable in its fullness, then it implies that we are called to help those we should hate even though they are an enemy of our people. Also, we&#8217;re called to be involved and not just actually to give from a distance. And that&#8217;s hard, isn&#8217;t it? To actually be the hands of Jesus, rather than just send money?</p>
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		<title>Comment on Substitutionary Atonement by Luke</title>
		<link>http://bradedwards.wordpress.com/2008/04/07/substitutionary-atonement/#comment-2192</link>
		<dc:creator>Luke</dc:creator>
		<pubDate>Sun, 13 Apr 2008 03:39:26 +0000</pubDate>
		<guid isPermaLink="false">http://bradedwards.wordpress.com/?p=333#comment-2192</guid>
		<description>Dr. Fraser of Oxford writes, “Nicene Christianity is the religion of Christmas and Easter, the celebration of Jesus who is either too young or in too much agony to shock us with his revolutionary rhetoric.” 

Dr. Fraiser claims that ‘normative’ Christianity not only has nothing to do with the message of Jesus, but that it exists to stifle that message as its mortal enemy. 

Jesus prophetic message sent directly from God by God was to love God (Jesus), neighbor and self. The rest is commentary.</description>
		<content:encoded><![CDATA[<p>Dr. Fraser of Oxford writes, “Nicene Christianity is the religion of Christmas and Easter, the celebration of Jesus who is either too young or in too much agony to shock us with his revolutionary rhetoric.” </p>
<p>Dr. Fraiser claims that ‘normative’ Christianity not only has nothing to do with the message of Jesus, but that it exists to stifle that message as its mortal enemy. </p>
<p>Jesus prophetic message sent directly from God by God was to love God (Jesus), neighbor and self. The rest is commentary.</p>
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		<title>Comment on Substitutionary Atonement by Luke</title>
		<link>http://bradedwards.wordpress.com/2008/04/07/substitutionary-atonement/#comment-2191</link>
		<dc:creator>Luke</dc:creator>
		<pubDate>Sun, 13 Apr 2008 03:16:56 +0000</pubDate>
		<guid isPermaLink="false">http://bradedwards.wordpress.com/?p=333#comment-2191</guid>
		<description>the opening line is a little too harsh. but here are my thoughts on the issue:

1. why is God a he?

2. I totally agree with God operating outside of man's thought processes. However substitutionary atonement doesn't sound plausable. It’s about a totally loving God, incarnate in Christ, reconciling us to him. On the cross Jesus dies for our sins, the price of our sin is paid, but it is not paid to God, but by God. I reject the notion that Christ’s death assuaged God’s anger at the sins of humanity.

I see the Christian focus on Jesus suffering and death as being at the heart of much of the suffering inflicted BY Christians. Rather, it is the many positive aspects of Jesus life, his non-violence and concern for justice, which are worth of study and imitation. 

This theology of substitutionary atonement is composed of many elements in scripture and tradition--references to Jesus' death as a sacrifice, ideas of redemptive suffering, and a deep tradition of eucharistic remembrance that Jesus died "for us." These elements appear in all branches and eras of Christian tradition. But the organization of them into a complete substitutionary view of the atonement is much less universal. Such a view has never been prominent in the Eastern Christian church, and it was not the dominant view in the Western church for the first half of its history. 

Many scholars, and myself included, think the rise of atonement theology represented a terrible wrong turn, plunging Christian spirituality into a toxic brew of idealized masochism, authorized retributive violence and social domination. 

that it was rather about Jesus rendering the power of unforgiveness and bitterness, etc., ineffective. In this sense, Jesus gave his life in example so we could be liberated from those attitudes which kept us bound. Giving his life freely was the only way to set humanity free from their wrong attitudes (sin). 

So it is not that God needed a sacrifice for sins. It is not that God needed Jesus to pay for sins or to become sin for us. The death and resurrection of Jesus was moreso about waking humanity up to the evil that pervaded their hearts. 

I don't think God put Jesus on a cross. I think humanity did. I think hanging Jesus on a cross was an outward expression on what filled the hearts of humanity. In a sense, Jesus was saying ..I want to be magnet for all of your anger,pain, bitterness, unforgiveness, negative energy, etc. Take it out on me... so we can move on and play a new game.</description>
		<content:encoded><![CDATA[<p>the opening line is a little too harsh. but here are my thoughts on the issue:</p>
<p>1. why is God a he?</p>
<p>2. I totally agree with God operating outside of man&#8217;s thought processes. However substitutionary atonement doesn&#8217;t sound plausable. It’s about a totally loving God, incarnate in Christ, reconciling us to him. On the cross Jesus dies for our sins, the price of our sin is paid, but it is not paid to God, but by God. I reject the notion that Christ’s death assuaged God’s anger at the sins of humanity.</p>
<p>I see the Christian focus on Jesus suffering and death as being at the heart of much of the suffering inflicted BY Christians. Rather, it is the many positive aspects of Jesus life, his non-violence and concern for justice, which are worth of study and imitation. </p>
<p>This theology of substitutionary atonement is composed of many elements in scripture and tradition&#8211;references to Jesus&#8217; death as a sacrifice, ideas of redemptive suffering, and a deep tradition of eucharistic remembrance that Jesus died &#8220;for us.&#8221; These elements appear in all branches and eras of Christian tradition. But the organization of them into a complete substitutionary view of the atonement is much less universal. Such a view has never been prominent in the Eastern Christian church, and it was not the dominant view in the Western church for the first half of its history. </p>
<p>Many scholars, and myself included, think the rise of atonement theology represented a terrible wrong turn, plunging Christian spirituality into a toxic brew of idealized masochism, authorized retributive violence and social domination. </p>
<p>that it was rather about Jesus rendering the power of unforgiveness and bitterness, etc., ineffective. In this sense, Jesus gave his life in example so we could be liberated from those attitudes which kept us bound. Giving his life freely was the only way to set humanity free from their wrong attitudes (sin). </p>
<p>So it is not that God needed a sacrifice for sins. It is not that God needed Jesus to pay for sins or to become sin for us. The death and resurrection of Jesus was moreso about waking humanity up to the evil that pervaded their hearts. </p>
<p>I don&#8217;t think God put Jesus on a cross. I think humanity did. I think hanging Jesus on a cross was an outward expression on what filled the hearts of humanity. In a sense, Jesus was saying ..I want to be magnet for all of your anger,pain, bitterness, unforgiveness, negative energy, etc. Take it out on me&#8230; so we can move on and play a new game.</p>
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		<title>Comment on Confessions of a Hard Heart by TheNorEaster</title>
		<link>http://bradedwards.wordpress.com/2008/04/10/confessions-of-a-hard-heart/#comment-2190</link>
		<dc:creator>TheNorEaster</dc:creator>
		<pubDate>Sun, 13 Apr 2008 00:57:44 +0000</pubDate>
		<guid isPermaLink="false">http://bradedwards.wordpress.com/?p=335#comment-2190</guid>
		<description>"It has often been said that the gospel is simple enough a child can understand it.  Yet at the same time it is complex and deep enough that the greatest mind can study it all its life and still not fully comprehend it."

I'd have to agree with that statement.  And it actually reminds me of graduate school, where I met some of the smartest idiots ever.

You find more answers once you stop asking so many damn questions!</description>
		<content:encoded><![CDATA[<p>&#8220;It has often been said that the gospel is simple enough a child can understand it.  Yet at the same time it is complex and deep enough that the greatest mind can study it all its life and still not fully comprehend it.&#8221;</p>
<p>I&#8217;d have to agree with that statement.  And it actually reminds me of graduate school, where I met some of the smartest idiots ever.</p>
<p>You find more answers once you stop asking so many damn questions!</p>
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